Some Thoughts on Possible Male Beliefs and Attitudes About Rape

There’s a mountain of discussion going on right now about rape, particularly rapes that occur on college campuses and why female college students who are victimized are so often treated unjustly in the aftermath by their colleges, the legal system, and culture generally.

But I’m more interested here in why rapes occur in the first place. Obviously rapists are the proximate causes of rape (is that obvious? Please let that be obvious). But what is it that leads a man to rape in the first place? And is it possible that we’ve adopted attitudes and beliefs about men, women, and sex, that help to create an environment where rape becomes not only probable but inevitable? I’m especially interested in what men think or could be thinking about this. I often like to focus on men in these kinds of conversations, because A) I am one and B) men are usually those proximate causes mentioned above. What is it about being a man or understanding what must constitute being a man that leads to tragedies like this? There’s always need aplenty for analyzing legal and cultural structures, examining school and police policies, discussing what societal institutions should be doing to better protect their patrons, etc. But I’m more interested here in what would lead men to become rapists, or more broadly what kind of logic would need to be in place in order for men (and often women) to think and behave in ways that are detrimental to protecting the vulnerable and capturing predators or would-be predators.

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The Horror of the Empty Tomb


The four Gospels agree that women were the first to encounter the empty tomb, and were therefore the first witnesses of the first signs that Jesus had risen from the dead. Mark tells us that Mary Magdalene, Mary the mother of Jesus, and Salome are intent on visiting the body of Jesus, perhaps to anoint it with spices, when they see the stone at the entrance has been rolled away. Inside the tomb is a young man (or angel) who tells them that Jesus has risen, and bids them find the disciples to tell them he is already headed for Galilee. The women then flee the tomb in fear.

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An Open Letter to the Discontents of My Church

“An Open Letter to the Discontents of My Church”

By Jesus

I understand your concerns, truly I do. Of course, being who I am, you probably already believe my perfectly empathic nature fully comprehends your worries and frustrations, yet that only amplifies your struggle to understand why things continue to be the way they are. My servants have tried varying strategies to help you, and frankly I’m not surprised those strategies haven’t worked. My servants are, after all, products of their own language and culture. This is why I’m writing to you now, in the hope that more fully understanding where I’m coming from can help you to see how all this constant talk about traditional families (which I know occurs much more frequently than in the past) fits into the greater plan I have for all my children.

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The Struggle for Goodness, Truth, and Belonging in a Haunted Age


  1. Part One: Ecclesial Secularism, New Atheism, and the Supposed Impossibility of Religious Moderate

           1.1 Ecclesial Secularism

           1.2 New Atheism

           1.3 The Impossible Moderate?

      2. Part Two: Hermeneutics, Humanism, and the Theological Foundations of Secularism

           2.1 Hermeneutics and Contexts of Understanding

           2.2 The (Necessary) Invention of Humanism

           2.3 The Theological Foundations of Secularism

      3. Part Three: Mormonism, Purity, and the Conditions of Truth

           3.1 Ecclesial Secularism, Fundamentalism, and Authoritarianism

           3.2 The Enchantment and Disenchantment of Religious Modernism

           3.3 Cross-Pressure and Diversities of Truth Processes

           3.4 Tribes within Tribes

           3.5 Truth-Formation and the Correspondence Logic of Purity

           3.6 Logics of Different Worlds

           3.7 Truth and Belonging

Full article in PDF format: The Struggle for Goodness, Truth, and Belonging in a Haunted Age

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